Showing posts with label Moroccan desert. Show all posts
Showing posts with label Moroccan desert. Show all posts

Friday, January 18, 2013

African Grace



Five years ago, I woke to African winter, the Moroccan chill persisting heavy in the tile-floored, plaster-walled apartment building. That sour smell, tannery leather, permeating the air by the closets and doors, where pointed slippers waited for children’s feet.

 
 
The sing-song, harsh Arabic, spoken rapid and forthright. The broken English of flirting men (and aren’t we all broken, not knowing what we want, aware only of our hunger, and our pulsating wish to be happy?).

 
 
Rounded woman walk with rounded steps in flour-sack jelabas, traditional garb meant to preserve modesty and prevent lust. (And don’t we all cover up our warped-ness? The inexplicable mix of good and bad wrapped in our souls, aching to be sorted and set right . . . and we cover and compensate to protect ourselves and others from our brokenness.)

 
 
Bagged garbage plopped on corners and edges of wide cobbled sidewalks waits removal . . . sometime. This cultural mindset does not make room for proactive stewardship and preventative measures—it’s fatalism all over, and life does not stand much chance of getting better. (And don’t we pile soul garbage along the edge of our heart pathways, just so long as we have room to squeeze by and still function, we consider ourselves okay? And all the trash we don’t know what to do with, and the stuff that clutters, we hope Someone can clear away or recycle . . . before summer heat makes it stink). 


Black eyes stare wide behind ebony lashes, gawking at the fairer-skinned, blue and green and brown-eyed children walking with me. (And don’t we find the unknown, un-possessed, un-assumed beauty entrancing? How often we look so far out of our league to compare, that we miss the humbling, ordinary beauty of grace, the whisper of mercy, spoken over us every moment? And don’t we cheapen our potential for happiness by always looking at someone else, instead of looking into the eyes of the SOMEONE Who made us, and freely offers us life in His hands? And what grief we inflict when we refuse His gifts, His outstretched hand, because His hands were torn with nails and scratched deep with thorns, and to receive from Him means receiving pain AND joy as gifts. Receiving means to Trust Him more than trust the gift. And we’d rather not take the risk). 


The street bustle: not because people move fast, but because people walk everywhere. My casual gait propels me faster than the local pace . . . and I wonder if these people have purpose outside of their daily tasks and errands. And two sides of the revolving coin show themselves: how often do I spin my tires in an effort to look productive and feel like I’m going somewhere meaningful? And, how often do I sink into a routine’s confinement, letting a circumstance, instead of the Reality of a loving God, define my life?

And these pictures, cured and understood over time, continue teaching and speaking, and saying clearer that soul-film is thin, and life crust is fragile, and under each blinking eye waits a heart in pain, longing to be found, to be heard; a heart waiting to wake to beauty and joy.

 
 
And in the ordinary, the hum-drum, this is where Grace beats her rhythm . . . for the song of glory.

Thursday, May 19, 2011

Pilgrimage

19 May 2011

Sometimes our journeys bring us round again, to vistas familiar. Our vantage new, scenes before us recognized, and the heart remembers what it felt the first time it saw.

The higher ridge means haze and thin air; soul must rest frequent, and monitor constant to live up here, listening for song in the wind, keeping simple in the extremes.

And the low valley means suspenseful quiet, taut senses; and soul must hush pounding heartbeat to listen for whispers of hope.

One day we wake, and realize our surroundings: makeshift shelters, impossible panoramas, unfamiliar territory. We’re in a caravan, and we forgot. I’m a pilgrim, and I must remember.

Because the wilderness is wide, wild, brutal. And the oasis can suffocate and mislead. There is no location impervious to danger, because internal hazards outweigh external threats.

Sheer awe, the overwhelmed soul, and despair’s haunting companionship bring us silent, gaping, cognizant of our relative size in this vastness. We are vulnerable. We are small. We are undone.

But we are not alone. I am not alone.

And we will not be utterly forsaken, because God has committed Himself to us, because He chose to, because we belong to Him.

The only good thing about being a sheep in this wilderness, is having a Good Shepherd. Many leaders call for our adherence, but only God is good.

He is God, and I am not.

And He is good, and I am safe.

What is your only comfort in life and in death?

That I am not my own,

But belong body and soul, in life and death,

To my faithful Saviour, Jesus Christ.

-Heidelberg Catechism

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